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・ Ali II ibn Hussein
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Ali in the Quran
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Ali in the Quran : ウィキペディア英語版
Ali in the Quran
The majority of Islamic commentators do not believe Ali is mentioned by name in the Quran.〔 However, Shi'ite scholars interpret many Quranic verses as referring to Ali or other Shiite imams, in which the imams are entitled as "the signs of God, the way, the straight path, the light of God, the inheritors of the Book, the people of knowledge, the holders of authority and other such designations,"〔 Responding to this question of why the names of the imams are not mentioned in the Quran explicitly, Muhammad al-Baqir answers: "Allah revealed Salat to his Prophet but never said of three or four Rakats, revealed Zakat but did not mention to its details, revealed Hajj but did not count its Tawaf and the Prophet interpreted their details. Allah revealed this verse and Prophet said this verse is about Ali, Hasan, Husayn and other the twelve Imams." Shiite scholars, thus, have argued that a quarter of Quranic verses are stating the station of imams.〔 Such a view is rejected by Sunni scholars, who argue that some of these verses instead refer to the Quraysh or Muhammad's wives. Nevertheless, there are a few verses such as the verse of Mubahala, the verse of Wilayah and the verse of purification that some Sunni commentators interpret as referring to Ali.
==The verse of Mubahala==
(詳細はAH (631/32 CE) a Christian envoy from Najran (now in northern Yemen) came to Muhammad to debate doctrines regarding Isa (Jesus). After Muhammad likened Jesus' miraculous birth to Adam's (Adem) creation,—who was born to neither a mother nor a father — and when the Christians did not accept the Islamic doctrine about Jesus, Muhammad was instructed to call them to Mubahala where each party should ask God to destroy the false party and their families
Sunnite historians, except Tabari who do not name the participants, mention Muhammad, Fatimah, Hasan and Husayn, and some agree with the Shiite tradition that Ali was also among the participants in this event on the side of Muhammad. Accordingly, in the verse of Mubahala it is argued that the words "Our sons" is representative of Hasan and Husayn; "our women" would refer to Fatimah; and "ourselves" would be Muhammad and Ali.〔〔

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